FōS

Finding Hope, Beauty, & Possibility in the story of Jesus

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The Fulfillment of Joy | Seventeen pt. 2

September 20, 2020 by Carl Amouzou

The Lord's Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Message | The Fulfillment of Joy

This week Glenn Collins walks us through the implications of Jesus’ prayer in John 17. It is a prayer that challenges our narrative of fear and lets us know that we are the fulfillment of God’s joy.

Formational Learning:

As we explored Jesus’ prayer in John 17, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

What changes when we begin the story with "we are the fulfilment of Jesus Joy" rather than inherently broken sinners?

(Heart)

How does moving from Jesus' hope challenge our narrative of fear?

How have you experienced being "the fulfilment of Jesus' joy?"

(Hands)

How can you show people they are the "fulfilment Jesus Joy?"

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

September 20, 2020 /Carl Amouzou
Seventeen, John 17, Jesus' prayer, Glenn Collins
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One | Seventeen pt. 1

September 13, 2020 by Carl Amouzou

The Lord's Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Message | One

This week Carl Amouzou opens up our new series “Seventeen.” What does Jesus’ prayer for his followers say about hyper-individualism? What is it that we are called too? What is it that Jesus prays we become?

Formational Learning:

As we explored the story of John 17, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

What does “oneness” mean? Beyond the word “one,” what is it that Jesus is praying his followers will become?

(Heart)

In your own life what does the “Narcissus-Jesus-me” look like?

How have you experienced oneness within Christ? What did that look like?

(Hands)

How do we actively listen to the words of Jesus’ prayer and become one in practical ways?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

September 13, 2020 /Carl Amouzou
Seventeen, John 17, Jesus' prayer, Carl Amouzou
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FōS at the Movies | We Are Not Troubled Guests

September 06, 2020 by Carl Amouzou
Join online on Sunday at 5pm PST

Sometimes it is good to pause our normal rhythms to allow things to decompress a bit. So this Sunday we are going to the movies, not really, but you get the point.

Stories are at the center of how we engage in cultural dialogues at FōS. Rob Bell is one of this generation’s greatest storytellers. His new tour film “An Introduction to Joy” just released a couple weeks ago, and we thought it would be a great break in-between conversation series. After we will spend some time responding to the movie together.

The Lord’s Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Movie | We Are Not Troubled Guests

1. Let the story be told. What is Scott Erickson trying to say in this this film through the stories he told? Listen to the story before you agree/disagree with the point of the story.

2. Invite the story to speak to you. What stood out or spoke to you? It could be about you, others, your life with/without God, your relationships, your goals.

3. Embracing our human condition. What does this film say about what it means to be human? About character? About values?

4. Your take home. How will I live better and become a better follower of Jesus because of these reflections?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

September 06, 2020 /Carl Amouzou
FōS at the Movies
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Exiled State of Mind | SOAP Sessions

August 30, 2020 by Carl Amouzou

Rhythms are the grooves in the record that allow the music of our lives to find expression. The record begins to skip when the rhythm is disrupted, but we can find ways to fix the vinyl. We are in a season where society as a collective has found their well-worn grooves skipping. Sometimes the disruption is a good thing; it creates space for us to make grooves and rediscover old ones. One of the rhythms that we have at FōS is SOAP, a daily plan for reading the Bible and journaling our reflections. SOAP is an acronym that stands for Scripture, Observation, Application, and Prayer. If you want to join us in our rhythm of SOAP, you can find more information here (fos.church/soapdaily-readings). Our series over the next few weeks is called "The SOAP Sessions," and will consist of messages pulled from our daily reflections. 

The Lord's Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

The Shared Story | Stop, Look, Go!!!

Message | Exiled State of Mind

This week Megan Kirk takes us through the story of Israel’s exile experience found the book of Ezekiel. Who is responsible for our suffering? How does the trauma of an experience shape the way we remember and respond? These are some of the questions we will be exploring in our Sunday Liturgy this week.

Formational Learning:

As we explored the story of Israel’s exile, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

Today we explored the story of Israel’s exile as seen through the lens of Ezekiel. What do God’s agency and Israel’s agency look like in this story?

How does the trauma of exile affect Israel’s understanding of God, and their ability to reflect on their experience?

(Heart)

Looking over your life, has there been a time where you felt like God did not see you, or the suffering in the world? What helped you process and deal with that feeling? (it is okay if you have not yet)  

Or

 On the other hand, is there a dark moment in your life where God’s presence met you? How did God’s presence meet you during your “exile” experience?

(Hands)

Where is one place in your life where you have agency, and how can you use that agency to invest in systems that help others have an abundant life?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

August 30, 2020 /Carl Amouzou
The SOAP Sessions, Megan Kirk
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Does God Remember? | SOAP Sessions

August 23, 2020 by Carl Amouzou

Rhythms are the grooves in the record that allow the music of our lives to find expression. The record begins to skip when the rhythm is disrupted, but we can find ways to fix the vinyl. We are in a season where society as a collective has found their well-worn grooves skipping. Sometimes the disruption is a good thing; it creates space for us to make grooves and rediscover old ones. One of the rhythms that we have at FōS is SOAP, a daily plan for reading the Bible and journaling our reflections. SOAP is an acronym that stands for Scripture, Observation, Application, and Prayer. If you want to join us in our rhythm of SOAP, you can find more information here (fos.church/soapdaily-readings). Our series over the next few weeks is called "The SOAP Sessions," and will consist of messages pulled from our daily reflections. 

The Lord's Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Message | Does God Remember

Does God remember? This is the question that Glenn will lead us through this week as he unpacks Psalm 105. We will explore the cycle of orientation-disorientation-reorientation and what that looks like when used as a lens to view life.

Formational Learning:

As we explored the question, does God remember, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

What does it mean for God to remember, and how does that show up in Psalm 105?

(Heart)

When you look back over your life, can you point out a place where you can say, “God remembered?” What did God remembering look like?

How do you see the cycle of orientation-disorientation-reorientation playing out in your own story? Where would you say you currently in this season of life?  

(Hands)

Who can you go to, and how can you show up that your acts of generosity will be experienced as good news?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

August 23, 2020 /Carl Amouzou
The SOAP Sessions
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Epic Rap Battles of History: Jesus vs. The Religious Establishment | SOAP Sessions

August 16, 2020 by Carl Amouzou

Rhythms are the grooves in the record that allow the music of our lives to find expression. The record begins to skip when the rhythm is disrupted, but we can find ways to fix the vinyl. We are in a season where society as a collective has found their well-worn grooves skipping. Sometimes the disruption is a good thing; it creates space for us to make grooves and rediscover old ones. One of the rhythms that we have at FōS is SOAP, a daily plan for reading the Bible and journaling our reflections. SOAP is an acronym that stands for Scripture, Observation, Application, and Prayer. If you want to join us in our rhythm of SOAP, you can find more information here (fos.church/soapdaily-readings). Our series over the next few weeks is called "The SOAP Sessions," and will consist of messages pulled from our daily reflections. 

The Lord's Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Message | Epic Rap Battles of History: Jesus vs. The Religious Establishment

In John 10, Jesus says that he is "the gate for the sheep" and the "the good shepherd. These self confessions are made in light of Jesus' growing conflict with the religious elite. This week we take a look at the story of a blind man who clearly sees to get a better picture of who Jesus is.

Formational Learning:

As we explored the story of all the different elements surrounding Jesus' self confessions, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

When we look at the story of the blind man who saw Jesus clearly, we arrived at a famous verse, "The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance." How are the images of Jesus presented in that verse and the religious leaders displayed in that story?

(Heart)

What character, besides Jesus, do you resonate within this story, and why?

Labels are often ways that we try to place limitations on others. What are some labels that people have tried to place on you, or you have placed on others? What does liberation from those labels look like?

(Hands)

When we cultivate space for people to experience a life of joy and abundance, we participate in the work of the Good Shepherd. What are some ways amid COVID, economic uncertainty, and ideological divisiveness that we can cultivate spaces that help others experience life with joy and abundance?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

August 16, 2020 /Carl Amouzou
The SOAP Sessions
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Written in Dust | SOAP Sessions

August 09, 2020 by Carl Amouzou

Rhythms are the grooves in the record that allow the music of our lives to find expression. The record begins to skip when the rhythm is disrupted, but we can find ways to fix the vinyl. We are in a season where society as a collective has found their well-worn grooves skipping. Sometimes the disruption is a good thing; it creates space for us to make grooves and to rediscover old ones. One of the rhythms that we have at FōS is SOAP, a daily plan for reading the Bible and journaling our reflections. SOAP is an acronym that stands for Scripture, Observation, Application, and Prayer. If you want to join us in our rhythm of SOAP, you can find more information here (fos.church/soapdaily-readings). Our series over the next few weeks is called "The SOAP Sessions," and will consist of messages pulled from our daily reflections. 

The Lord’s Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Message | Written in the Dust

This week we explore the story of the woman accused of adultery, found in John 8. This is a story about power and privilege. This is a story about mercy and justice. This is a story about being shaped in the image of Jesus.

Formational Learning:

As we explored the story of the woman accused of adultery, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

Jesus’ presence in a story often shows up as a challenge to the religious and political powers. How does Jesus challenge those systems in this story?

(Heart)

Most often we fail to see ourselves as the antagonists or villains of the story. Do you resonate with those who were ready to stone the woman? Who are the people that you are so quick to judge guilty? Why?

(Hands)

If the goal is to be like Jesus, how do we use our presence to liberate and reconcile people?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

August 09, 2020 /Carl Amouzou
The SOAP Sessions
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FōS at the Movies | An Introduction to Joy by Rob Bell

August 02, 2020 by Carl Amouzou
Join online on Sunday at 5pm PST

Sometimes it is good to pause our normal rhythms to allow things to decompress a bit. So this Sunday we are going to the movies, not really, but you get the point.

Stories are at the center of how we engage in cultural dialogues at FōS. Rob Bell is one of this generation’s greatest storytellers. His new tour film “An Introduction to Joy” just released a couple weeks ago, and we thought it would be a great break in-between conversation series. After we will spend some time responding to the movie together.

The Lord’s Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Movie | An Introduction to Joy

1. Let the story be told. What is Rob Bell trying to say in this this film through the stories he told? Listen to the story before you agree/disagree with the point of the story.

2. Invite the story to speak to you. What stood out or spoke to you? It could be about you, others, your life with/without God, your relationships, your goals.

3. Embracing our human condition. What does this film say about what it means to be human? About character? About values?

4. Your take home. How will I live better and become a better follower of Jesus because of these reflections?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

August 02, 2020 /Carl Amouzou
FōS at the Movies
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The Sacrament of Resistance | Sacramental Reality pt. 4

July 26, 2020 by Carl Amouzou

The world around us points us towards the divine. Creation itself in the Bible is said to testify to the reality of God. Humanity is said to be created in the image of God. Thus, every encounter we have with others holds within it the possibility to reveal God present. All of this defines reality as sacramental, meaning, reality itself points us towards the God who is beyond us, with us, and within us. In this new conversation series, “Sacramental Reality,” we will explore different rhythms that help us experience and see this.

The Lord’s Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

Message | The Sacrament of Resistance

This week we explore the Sacrament of Resistance through looking at different examples of resistance against the Empire from Jesus to Pirates to John Lewis. There are many ways that our faith will call us to resist the lure of comfort and complicity. We chose to highlight three specific things to resit that we see as formational for FōS as a community: resist second-hand faith, resist the status quo, and resist apathy.

Formational Learning:

As we explored the Sacrament of Resistance, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

Growing up with a faith tradition, you are given a version of second-hand faith. What does moving towards ownership of faith look like for you?

(Heart)

How do we give room for the unexpected and the extra grace that comes resisting the status quo?

(Hands)

How do we embrace and apply the idea of Good and Necessary Trouble in resisting apathy? What does resisting apathy look like in our community?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

July 26, 2020 /Carl Amouzou
Sacramental Reality
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The Sacrament of Presence | Sacramental Reality pt. 3

July 17, 2020 by Carl Amouzou

The world around us points us towards the divine. Creation itself in the Bible is said to testify to the reality of God. Humanity is said to be created in the image of God. Thus, every encounter we have with others holds within it the possibility to reveal God present. All of this defines reality as sacramental, meaning, reality itself points us towards the God who is beyond us, with us, and within us. In this new conversation series, “Sacramental Reality,” we will explore different rhythms that help us experience and see this.

The Lord’s Prayer

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

Amen.

The Shared Story

SOAP Reflection | Rauna May

Message | The Sacrament of Presence

This week we explore the Sacrament of Presence through the story of Jesus feeding the multitudes and then being rejected by them found in John 6. The story shows us that sometimes we experience Jesus’ presence as hospitality, something that invites us to follow. Sometimes we experience Jesus’ presence as hostility, something that drives us away. And sometimes we sit in that tension knowing that the promise of Jesus’ presence is all that we have.

Formational Learning:

As we explored the Sacrament of Presence, what stood out to you?

Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?

(Head)

What is the difference between experiencing presence as hospitality and experiencing presence as hostility?

(Heart)

How have you experienced Jesus' presence in community? What amplified the experience, and what hindered it?

One of the primary ways that we experience the presence of Jesus today is through the body of Christ, the community of followers of Jesus known as the Church. How have you experienced the presence of Jesus as hospitality? How have you experienced the presence of Jesus as hostility? 

(Hands)

How can we practice the Sacrament (extra grace) of Presence within our community and the world around us?

Our Benediction

May the peace of the Lord Christ go with you: wherever he may send you;

may he guide you through the wilderness: protect you through the storm;

may he bring you home rejoicing: at the wonders he has shown you;

may he bring you home rejoicing: once again into our doors.*

*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.

July 17, 2020 /Carl Amouzou
Sacramental Reality
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