Written in Dust | SOAP Sessions
Rhythms are the grooves in the record that allow the music of our lives to find expression. The record begins to skip when the rhythm is disrupted, but we can find ways to fix the vinyl. We are in a season where society as a collective has found their well-worn grooves skipping. Sometimes the disruption is a good thing; it creates space for us to make grooves and to rediscover old ones. One of the rhythms that we have at FōS is SOAP, a daily plan for reading the Bible and journaling our reflections. SOAP is an acronym that stands for Scripture, Observation, Application, and Prayer. If you want to join us in our rhythm of SOAP, you can find more information here (fos.church/soapdaily-readings). Our series over the next few weeks is called "The SOAP Sessions," and will consist of messages pulled from our daily reflections.
The Lord’s Prayer
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And lead us not into temptation, but deliver us from the evil one.
Amen.
Message | Written in the Dust
This week we explore the story of the woman accused of adultery, found in John 8. This is a story about power and privilege. This is a story about mercy and justice. This is a story about being shaped in the image of Jesus.
Formational Learning:
As we explored the story of the woman accused of adultery, what stood out to you?
Were there any points of curiosity, clarity, confusion, or conflict that emerged as you walked through these stories?
(Head)
Jesus’ presence in a story often shows up as a challenge to the religious and political powers. How does Jesus challenge those systems in this story?
(Heart)
Most often we fail to see ourselves as the antagonists or villains of the story. Do you resonate with those who were ready to stone the woman? Who are the people that you are so quick to judge guilty? Why?
(Hands)
If the goal is to be like Jesus, how do we use our presence to liberate and reconcile people?
Our Benediction
May the peace of the Lord Christ go with you: wherever he may send you;
may he guide you through the wilderness: protect you through the storm;
may he bring you home rejoicing: at the wonders he has shown you;
may he bring you home rejoicing: once again into our doors.*
*Claiborne, Shane. Common Prayer: A Liturgy for Ordinary Radicals (p. 52). Zondervan. Kindle Edition.